Cultivate Resistance

“Our capacity to resist is directly correlated to our capacity to self-organize on a massive scale.”

Portland Rising Tide is coordinating an all-day training in direct action for groups of friends, or for individuals who want to connect with others in resistance actions. Below is a flyer for the training, which takes place on Saturday, April 8, 2017 from 10am to 7pm. (Location to be shared with participants as they RSVP.)

The training will introduce basic and common nonviolent direct-action strategies and tactics, and review pertinent legal information as well as ways to stay safe will engaging in actions. This is a great opportunity for people who want to develop their ability to take strong, collective action in committed groups of people. Click here to register or for more info.


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ArmisticeDay2016Veterans For Peace Chapter 72, Portland, Oregon, will hold a celebration of Armistice Day at 11 a.m. on Friday, November 11, at Pioneer Courthouse Square in downtown Portland. At 11:11, we will chime our bells 11 times to commemorate the anniversary of the end of the first World War 98 years ago, and then celebrate the peace holiday originally known as Armistice Day with poems, readings, and speakers.

This is a public celebration, and all are invited! Look for the black-and-white VFP flags.

Read the Veterans For Peace Statement on Armistice Day.
Please help spread the word: Facebook Event Link

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Help Restore the Mural at My Lai

wallatmyla_900On a recent trip to Vietnam, VFP 72 member Mike Hastie (Army Medic Vietnam) visited the My Lai massacre site. While there, he noticed that the very moving mosaic mural has been ravaged by heat and humidity. He inquired how much it would cost to restore it and after some calculation was told it would cost about $4200. Mike pledged he would raise it.

If you would like to donate, please add  a penny to your donation, i.e., make your donation for, say, $25.01 or $50.01, to signal that your donation is earmarked for the My Lai Memorial. Any funds received over $4200 will go to the My Lai Museum and upkeep for the memorial grounds. Thank you for your kindness.


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Powerful Essay Informs About Agent Orange

This photo essay was created by VFP Chapter 72 member Mike Hastie fresh after returning from a three-and-a-half-week tour of Vietnam with three other VFP friends, Sandy Kelson, S. Brian Willson, and Becky Luening. On the tour, they visited three different facilities that house victims of Agent Orange/dioxin.

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Spend Memorial Day with Veterans For Peace

MemorialDayFlyerFIN2Monday, May 30th

Join members and friends of Veterans For Peace Chapter 72 for a special Memorial Day in Washington Park, near Portland Zoo

ODVA ceremony begins at 10 a.m.
Oregon Vietnam Veterans Memorial
near the Oregon Zoo

VFP gathering begins at 12 Noon
World Forestry Center, Cheatham Hall
across from Washington Park MAX Sta.
Easy access via MAX or Bus 63

On Memorial Day morning, Monday, May 30, the Oregon Department of Veterans’ Affairs hosts the state’s annual Memorial Day observance at the Oregon Vietnam Veterans Living Memorial (next to the zoo in Washington Park in SW Portland). The ODVA ceremony begins at 10 a.m. with a solemn reading of the names of 803 Oregonians who lost their lives to the Vietnam war. The main program  commences at about 11:10 with a flyover by the West Coast Ravens. This year’s featured speaker is Lt. Colonel Thuy Tran, who immigrated to the United States from Vietnam when she was a child. The memorial is located next to the Portland Zoo. VFP Chapter 72 members plan to arrive an hour early to bring letters, and to stand quietly and respectfully with our banner during the ODVA ceremony and program.

Simple message: Stop glorifying war.

Beginning at Noon, members and friends of Veterans For Peace Chapter 72 are invited to the World Forestry Center for an informal program and community conversation. The gathering  is free and open to the public. (Donations graciously accepted to help cover venue and refreshments.) The hall will be open early for coffee and for shelter in case of rain. The program will include readings, reflections, music and conversation.

More details coming soon…!

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Write YOUR Letter to The Wall: Come to Our May 22nd Workshop!

A Call for Letters To The Wall

Photo by Ellen Davidson.

“Last Memorial Day, Veterans For Peace delivered 151 letters and 32 postcards to The Wall — the Vietnam War memorial in Washington, D.C. — in a solemn ceremony of remembrance and grief,” writes Doug Rawlings, one of the five founding members of the organization. “This year we want to increase our letters tenfold.” [photo by Ellen Davidson]

By way of answering this call, VFP Chapter 72 hosts a free, half-day writing session in Portland on Sunday afternoon, May 22, aimed at generating letters,
poems and narratives to deliver to The Wall in Washington, as well as to the Oregon Vietnam Veterans  Memorial walls, on Memorial Day, Monday, May 30, 2016.

HELP SPREAD THE WORD! Here is the link to the Facebook Event Page for this workshop.

WRITE A LETTER in the company of others, at a dedicated session facilitated by local author Martha Gies.

SUNDAY, MAY 22  from 1 to 4 pm
at Portland Community Media
PCM Annex Space, 2766 NE Martin Luther King Jr. Blvd., Portland

The facilitated writing session will begin promptly at 1:00 pm with personal introductions, followed by prompts, silent periods for composing, and an opportunity (optional) to read aloud. This is a community workshop, FREE and open to the public.

Martha Gies joined VFP as an associate member after covering the 2011 Portland Convention for Street Roots. She has been teaching writing for 27 years. For more information, contact Becky at 503-774-9197 (no txt) or becky.pdx at gmail dot com.

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David Swanson: War is a Lie

Swanson's book coverAt two back-to-back book talks on Saturday, April 16, 2016, DAVID SWANSON speaks on the latest developments in the telling and the debunking of lies about wars. Swanson will answer questions and sign copies of his new book, War Is A Lie: Second Edition.

10 a.m. – Eliot Chapel, First Unitarian Church, 1101 SW 12th Ave, Portland, OR 97205

1:15 p.m. – Hoffman Hall, Portland State University campus, 1833 SW 11th Ave., Portland, OR 97205
(sponsored by Students United for Nonviolence)

Author and activist DAVID SWANSON has dedicated himself to challenging the repetitive falsehoods generated by those in power to justify armed conflict. War Is A Lie is a handbook of sorts, an engaging, always informative manual that can be used to debunk future lies before new wars have any chance to begin.

In this second edition of Swanson’s book (first published in 2010), War Is A Lie has been updated and expanded with material on lessons from the United States’ most recent wars, more pointers on what can be done to end warmaking, and an epilogue that analyzes new trends in war lying and in resistance to it. No one to whom you give this book can claim they haven’t been warned!

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Think Armistice Day

armistice_day_mudArmistice Day in Portland

Join Veterans For Peace Chapter 72 for Portland’s annual commemoration of Armistice Day, November 11, 2015 in Pioneer Courthouse Square in southwest Portland. Please bring a bell or a sign, and arrive by 11:00 a.m. At 11:11 everyone will chime bells in unison a total of 11 times. Then Veterans For Peace and other folks will have a chance to speak their peace, and to sing—music provided by members of Soldier Songs & Voices.

In anticipation of November 11th, we republish here an essay by David Swanson from the  World Beyond War blog.

 Armistice Day 97 Years On

By David Swanson

November 11 is Armistice Day / Remembrance Day. Events are being organized everywhere by Veterans For Peace, World Beyond War, Campaign Nonviolence, Stop the War Coalition, and others.

Ninety-seven years ago, on the 11th hour of the 11th day of the 11th month of 1918, fighting ceased in the “war to end all wars.” People went on killing and dying right up until the pre-designated moment, impacting nothing other than our understanding of the stupidity of war.

Thirty million soldiers had been killed or wounded and another seven million had been taken captive during World War I. Never before had people witnessed such industrialized slaughter, with tens of thousands falling in a day to machine guns and poison gas. After the war, more and more truth began to overtake the lies, but whether people still believed or now resented the pro-war propaganda, virtually every person in the United States wanted to see no more of war ever again. Posters of Jesus shooting at Germans were left behind as the churches along with everyone else now said that war was wrong. Al Jolson wrote in 1920 to President Harding:

“The weary world is waiting for
Peace forevermore
So take away the gun
From every mother’s son
And put an end to war.”

Believe it or not, November 11th was not made a holiday in order to celebrate war, support troops, or cheer the 15th year of occupying Afghanistan. This day was made a holiday in order to celebrate an armistice that ended what was up until that point, in 1918, one of the worst things our species had thus far done to itself, namely World War I.

World War I, then known simply as the world war or the great war, had been marketed as a war to end war. Celebrating its end was also understood as celebrating the end of all wars. A ten-year campaign was launched in 1918 that in 1928 created the Kellogg-Briand Pact, legally banning all wars. That treaty is still on the books, which is why war making is a criminal act and how Nazis came to be prosecuted for it.

“[O]n November 11, 1918, there ended the most unnecessary, the most financially exhausting, and the most terribly fatal of all the wars that the world has ever known. Twenty millions of men and women, in that war, were killed outright, or died later from wounds. The Spanish influenza, admittedly caused by the War and nothing else, killed, in various lands, one hundred million persons more.” — Thomas Hall Shastid, 1927.

According to pre-Bernie U.S. Socialist Victor Berger, all the United States had gained from participation in World War I was the flu and prohibition. It was not an uncommon view. Millions of Americans who had supported World War I came, during the years following its completion on November 11, 1918, to reject the idea that anything could ever be gained through warfare.

Sherwood Eddy, who coauthored “The Abolition of War” in 1924, wrote that he had been an early and enthusiastic supporter of U.S. entry into World War I and had abhorred pacifism. He had viewed the war as a religious crusade and had been reassured by the fact that the United States entered the war on a Good Friday. At the war front, as the battles raged, Eddy writes, “we told the soldiers that if they would win we would give them a new world.”

Eddy seems, in a typical manner, to have come to believe his own propaganda and to have resolved to make good on the promise. “But I can remember,” he writes, “that even during the war I began to be troubled by grave doubts and misgivings of conscience.” It took him 10 years to arrive at the position of complete Outlawry, that is to say, of wanting to legally outlaw all war. By 1924 Eddy believed that the campaign for Outlawry amounted, for him, to a noble and glorious cause worthy of sacrifice, or what U.S. philosopher William James had called “the moral equivalent of war.” Eddy now argued that war was “unchristian.” Many came to share that view who a decade earlier had believed Christianity required war. A major factor in this shift was direct experience with the hell of modern warfare, an experience captured for us by the British poet Wilfred Owen in these famous lines:

If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.

The propaganda machinery invented by President Woodrow Wilson and his Committee on Public Information had drawn Americans into the war with exaggerated and fictional tales of German atrocities in Belgium, posters depicting Jesus Christ in khaki sighting down a gun barrel, and promises of selfless devotion to making the world safe for democracy. The extent of the casualties was hidden from the public as much as possible during the course of the war, but by the time it was over many had learned something of war’s reality. And many had come to resent the manipulation of noble emotions that had pulled an independent nation into overseas barbarity.

However, the propaganda that motivated the fighting was not immediately erased from people’s minds. A war to end wars and make the world safe for democracy cannot end without some lingering demand for peace and justice, or at least for something more valuable than the flu and prohibition. Even those rejecting the idea that the war could in any way help advance the cause of peace aligned with all those wanting to avoid all future wars — a group that probably encompassed most of the U.S. population.

As Wilson had talked up peace as the official reason for going to war, countless souls had taken him extremely seriously. “It is no exaggeration to say that where there had been relatively few peace schemes before the World War,” writes Robert Ferrell, “there now were hundreds and even thousands” in Europe and the United States. The decade following the war was a decade of searching for peace: “Peace echoed through so many sermons, speeches, and state papers that it drove itself into the consciousness of everyone. Never in world history was peace so great a desideratum, so much talked about, looked toward, and planned for, as in the decade after the 1918 Armistice.”

Congress passed an Armistice Day resolution calling for “exercises designed to perpetuate peace through good will and mutual understanding … inviting the people of the United States to observe the day in schools and churches with appropriate ceremonies of friendly relations with all other peoples.” Later, Congress added that November 11th was to be “a day dedicated to the cause of world peace.”

While the ending of warfare was celebrated every November 11th, veterans were treated no better than they are today.  When 17,000 veterans plus their families and friends marched on Washington in 1932 to demand their bonuses, Douglas MacArthur, George Patton, Dwight Eisenhower, and other heroes of the next big war to come attacked the veterans, including by engaging in that greatest of evils with which Saddam Hussein would be endlessly charged: “using chemical weapons on their own people.” The weapons they used, just like Hussein’s, originated in the U.S. of A.

It was only after another world war, an even worse world war, a world war that has in many ways never ended to this day, that Congress, following still another now forgotten war — this one on Korea — changed the name of Armistice Day to Veterans Day on June 1, 1954. And it was six-and-a-half years later that Eisenhower warned us that the military industrial complex would completely corrupt our society. Veterans Day is no longer, for most people, a day to cheer the elimination of war or even to aspire to its abolition. Veterans Day is not even a day on which to mourn or to question why suicide is the top killer of U.S. troops or why so many veterans have no houses at all in a nation in which one high-tech robber baron monopolist is hoarding $66 billion, and 400 of his closest friends have more money than half the country.

It’s not even a day to honestly, if sadistically, celebrate the fact that virtually all the victims of U.S. wars are non-Americans, that our so-called wars have become one-sided slaughters. Instead, it is a day on which to believe that war is beautiful and good. Towns and cities and corporations and sports leagues call it “military appreciation day” or “troop appreciation week” or “genocide glorification month.” OK, I made up that last one. Just checking if you’re paying attention.

World War One’s environmental destruction is ongoing today. The development of new weapons for World War I, including chemical weapons, still kills today. World War I saw huge leaps forward in the art of propaganda still plagiarized today, huge setbacks in the struggle for economic justice, and a culture more militarized, more focused on stupid ideas like banning alcohol, and more ready to restrict civil liberties in the name of nationalism, and all for the bargain price, as one author calculated it at the time, of enough money to have given a $2,500 home with $1,000 worth of furniture and five acres of land to every family in Russia, most of the European nations, Canada, the United States, and Australia, plus enough to give every city of over 20,000 a $2 million library, a $3 million hospital, a $20 million college, and still enough left over to buy every piece of property in Germany and Belgium. And it was all legal. Incredibly stupid, but totally legal. Particular atrocities violated laws, but war was not criminal. It never had been, but it soon would be.

We shouldn’t excuse World War I on the grounds that nobody knew. It’s not as if wars have to be fought in order to learn each time that war is hell. It’s not as if each new type of weaponry suddenly makes war evil. It’s not as if war wasn’t already the worst thing every created. It’s not as if people didn’t say so, didn’t resist, didn’t propose alternatives, didn’t go to prison for their convictions.

In 1915, Jane Addams met with President Wilson and urged him to offer mediation to Europe. Wilson praised the peace terms drafted by a conference of women for peace held in the Hague. He received 10,000 telegrams from women asking him to act. Historians believe that had he acted in 1915 or early in 1916 he might very well have helped bring the Great War to an end under circumstances that would have furthered a far more durable peace than the one made eventually at Versailles. Wilson did act on the advice of Addams, and of his Secretary of State William Jennings Bryan, but not until it was too late. By the time he acted, the Germans did not trust a mediator who had been aiding the British war effort. Wilson was left to campaign for reelection on a platform of peace and then quickly propagandize and plunge the United States into Europe’s war. And the number of progressives Wilson brought, at least briefly, to the side of loving war makes Obama look like an amateur.

The Outlawry Movement of the 1920s—the movement to outlaw war—sought to replace war with arbitration, by first banning war and then developing a code of international law and a court with the authority to settle disputes. The first step was taken in 1928 with the Kellogg-Briand Pact, which banned all war. Today 81 nations are party to that treaty, including the United States, and many of them comply with it. I’d like to see additional nations, poorer nations that were left out of the treaty, join it (which they can do simply by stating that intention to the U.S. State Department) and then urge the greatest purveyor of violence in the world to comply.

I wrote a book about the movement that created that treaty, not just because we need to continue its work, but also because we can learn from its methods. Here was a movement that united people across the political spectrum, those for and against alcohol, those for and against the League of Nations, with a proposal to criminalize war. It was an uncomfortably large coalition. There were negotiations and peace pacts between rival factions of the peace movement. There was a moral case made that expected the best of people. War wasn’t opposed merely on economic grounds or because it might kill people from our own country. It was opposed as mass murder, as no less barbaric than duelling as a means of settling individuals’ disputes. Here was a movement with a long-term vision based on educating and organizing. There was an endless hurricane of lobbying, but no endorsing of politicians, no aligning of a movement behind a party. On the contrary, all four — yes, four — major parties were compelled to line up behind the movement. Instead of Clint Eastwood talking to a chair, the Republican National Convention of 1924 saw President Coolidge promising to outlaw war if reelected.

And on August 27, 1928, in Paris, France, that scene happened that made it into a 1950s folk song as a mighty room filled with men, and the papers they were signing said they’d never fight again. And it was men, women were outside protesting. And it was a pact among wealthy nations that nonetheless would continue making war on and colonizing the poor. But it was a pact for peace that ended wars and ended the acceptance of territorial gains made through wars, except in Palestine. It was a treaty that still required a body of law and an international court that we still do not have. But it was a treaty that in 87 years those wealthy nations would, in relation to each other, violate only once. Following World War II, the Kellogg-Briand Pact was used to prosecute victor’s justice. And the big armed nations never went to war with each other again, yet. And so, the pact is generally considered to have failed. Imagine if we banned bribery, and the next year threw Sheldon Adelson in prison, and nobody ever bribed again. Would we declare the law a failure, throw it out, and declare bribery henceforth legal as a matter of natural inevitability? Why should war be different? We can and must be rid of war, and therefore incidentally we can and must be rid of bribery, or — excuse me — campaign contributions.

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Flags and cranes mark 70th anniversary of atomic bombings

Veterans For Peace Chapter 72 members — an impressive number given that some were away in San Diego attending the national VFP convention — once again turned out for the annual commemoration of the atomic bombings of Hiroshima and Nagasaki held at the Japanese Historical Plaza on the Portland waterfront on the evening of Thursday, August 6, 2015. The theme of this year’s event, spearheaded by Oregon Physicians for Social Responsibility and cosponsored by many others  including VFP Chapter 72: “70 Years After Hiroshima and Nagasaki: The Ever-Present Nuclear Threat.”

The Oregonian published an article describing origami artist Cathy Terry’s contribution of 1,000 large-sized paper cranes to the commemoration. Luckily, VFP72 member Rico Vicino was there and captured photos of the birds hanging from the Steel Bridge, plus chapter members marching across the bridge with VFP flags flying, as is our annual tradition.

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Please Come to Our Summer Fundraiser

Rovics_July25_FINALYou’re invited!

Saturday, July 25th, 2:00–5:00pm
at the Peace House
2116 NE 18th Avenue, Portland

This outdoor benefit for Veterans For Peace Portland Chapter 72 features food and drink, music, talk, and a silent auction. $10 admission (no one turned away).

Renowned folksinger-activist David Rovics will entertain along with a special musical guest from England.

Lloyd Marbet, a Vietnam veteran and expert on nuclear issues, will talk about what it means to be “Upside Falling Down.”

Click here to download flyer PDF.

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